[Before Journey to the West]
At the end of the horizon there is an ancient country called Liusha Kingdom. This country’s land is full of gold and is extremely prosperous. Because it is adjacent to the place where the sun sets, the sound of the sun’s fire colliding with the sea is so loud that it is deafening, making people unable to sleep or eat peacefully. Many children are killed by this noise. Therefore, every time it is the time of the Rooster, the king will send athletes to play the Lac Nhat drum given by Buddha, to blend with the sound of the ocean waves, saving the people in the country.
Based on the sound of this drum, people can live peacefully, so the whole country from top to bottom respects Buddhism. They built temples, used gold to cast Buddha statues, and turned the country into a golden Buddha country. However, over the years, people gradually believed in Buddha but not in the king, and King Liu Sha also realized that the power of the gods surpassed the power of the king, so he ordered all of them to be destroyed. pagodas throughout the country, expelled all the monks, and changed the country’s name to Tu Ha Ly.
Unexpectedly, this action led to a great disaster. Every time the Lac Nhat drum sounds, a giant beetle with a Buddha’s head appears, destroying surrounding villages and massacring the country’s population. King Luu Sa has three sons, of whom the eldest prince and the third prince are both talented and talented in literature and martial arts, each commanding tens of thousands of elite soldiers to destroy giant insects. Only the second prince was stupid and stayed beside King Luu Sa.
However, despite fighting for a long time, the first prince and third prince still could not destroy the monster, sacrificing countless soldiers of the Four Martial Army. Luckily, there was a two-headed mutant in the army, who used strong alcohol to ignite the coal, creating a fire attack that repelled the Giant Bug. But this method can only treat the tip but not the root. The whole country is still in a state of extreme horror, everyone says that this is a cruel crime by defaming Buddha.
Disaster from monsters is approaching, King Luu Sa is looking everywhere for a rescue method. Not long after, a blonde monk passed by. This person was very virtuous, seeing that grievances were not tolerated, so he helped the army confront the Giant Bug. This blonde monk is actually a Hoang Dieu Tri who has cultivated to perfection, and is the future Great Saint Hoang Phong, possessing within him the magical power of Tam Muoi Than Phong.
As soon as Hoang Phong Dai Thanh took action, he was truly different from ordinary people. However, he could only repel the bug but could not kill it. After many battles, he realized that in the Buddha’s mind this animal carried a divine object that could overcome his Samadhi Divine Wind. Suddenly, during a battle, Hoang Phong Dai Thanh was supported by Thien Menh Nhan from another time and space, helping him separate the Dinh Phong Chau treasure from the Buddha’s head, and finally succeeded in killing this monster.
After his work was completed, Hoang Phong Dai Thanh was appointed a national teacher, and King Luu Sa also issued the Mirror Test Order, causing the whole country to consider rats as heavenly protection. When this order was issued, the surrounding rat monsters all flocked to Tu Ha Ly. In a short time, people and lovers lived together. This led to strong opposition from the ministers, grand princes and third princes, causing the court to be shaken many times.
In the end, the first prince was considered unruly, mentally ill, and imprisoned in prison by King Liu Sha. The other protesting ministers were all beheaded by King Luu Sa. The third prince, who loved Buddhism, heard that the national teacher Vuong Bodhisattva had the ability to subdue demons, but saw that his father believed in monsters, so he angrily left and went to the place of the national teacher Vuong Bodhisattva to learn magical powers. method, hoping that when he returns, he can make the demons reveal their true colors. But he left and never returned, becoming Crown Prince Tieu Truong under the government of King Bodhisattva Vuong, even his name changed.
The great prince in prison could not eat well, could not sleep well, and deeply realized that the nation was on the brink of destruction. One day, the prison door suddenly opened automatically. The eldest prince escaped from prison and was surprised to find that the whole country had turned into rat monsters. He thought that Hoang Phong Dai Thanh had usurped the throne, so he rushed to the golden palace of King Luu Sa. When he arrived, he saw a small mouse monster calling him son using his father’s voice. Terrified and angry, he used a bronze mirror to look and discovered that he had also become a giant rat with a cruel face. The country of Tu Ha Ly experienced a great change, and from then on disappeared into the vast sea of golden sand.
(All these disasters, as the people say, are due to defaming Buddha, which led to calamity. King Luu Sha, afraid of losing power, forgot the Buddha’s kindness, destroyed pagodas, and expelled monks. This led to Linh Cat Bodhisattva sending demons to punish him. Unexpectedly, Hoang Phong Dai Thanh took action and rescued Tu Ha Ly from disaster.
King Luu Sa appreciated Hoang Phong Dai Thanh’s kindness and worshiped him as his national teacher. Worshiping love without worshiping Buddha is even more contrary to the teachings of Linh Cat Bodhisattva that “all sentient beings have a fundamental nature, with excellence as their priority.” Therefore, he sent heavenly punishment, causing the entire population of Siha Ly to turn into rat monsters, leading to the destruction of this ancient nation.
Why can we determine that this heavenly punishment was sent by Spirit Cat Bodhisattva? It is because the Buddha’s head that Bach Tung carries has the appearance of Linh Cat Bodhisattva, and in that Buddha’s head there is his special treasure, Dinh Phong Chau.)
People have calamities, monsters also have calamities. Among the beings of the Thien Long Bat Bo, La Sat is the most beautiful, Yaksha is the most powerful. Yaksha often opposes the heavenly beings, both sides are like water and fire.
One year, the Yaksha Kingdom was destroyed by heaven, and the Yaksha royal family was killed by father and son. While dying, Thai Thuong Lao Quan brought with him a child who later became the incarnation of Earth Earth Fire Diem Mountain. He agreed to save the life of King Yaksha’s son, but asked King Yaksha to kill himself. King Yaksha accepted suicide, Thai Thuong Lao Quan turned Yaksha Vuong’s son into a rose lotus and took him away.
Thai Thuong Lao Quan has always loved creatures with special talents all his life, often using the appearance of Tien Hac to enlighten sentient beings. When he found geniuses, he accepted them as his disciples and took advantage of them. Before that, he accepted a female Rakshasa who was proficient in Buddhism and Taoism as a disciple. In the selection of the Heavenly Court’s immortals, there was also his intervention from behind.
(There are two reasons connecting the identity of Hac Tien Nhan with Thai Thuong Lao Quan. First, in the mural at the end of chapter three, next to Hac Tien Nhan is the word “Tai Thuong”. Second, the position of the character. In the poem, intervenes in the selection of Mao Nhat Tinh Quan, takes the Kunlun fairy egg to teach the Hundred Eyes Ma Quan to experiment, controls Vuong Linh Quan, the Taoist guardian deity, and researches the methods Alchemy is all related to the image of Taishang Laojun.)
Humans and demons have similar fates, how can fairies avoid them? Thien Bong Marshal, the ruler of Thien Ha, secretly loves fairy Hang Nga, but does not know that among the fairies, there is a purple-clothed fairy who fell in love with him at first sight. After Thien Bong Marshal discovered that Ngoc De and Fairy Hang Nga were committing adultery, he was ordered by Ngoc Emperor to bring Vuong Linh Quan down to earth. The purple-clothed female fairy also followed suit and descended to earth.
But there is a difference between fairies and mortals, the purple-clothed fairy gradually becomes a monster, transforming into the spider star Tu Chu Nhi. She searched everywhere for a lover but did not know that her beautiful, exceptionally handsome lover had now become a pig demon. This fate still needs time to meet again.
As for Vuong Linh Quan, the person who harmed him, he was rewarded by the Jade Emperor for his efforts in strictly supervising and enforcing the law, and became the Jade Emperor’s left-hand man. From then on, Vuong Linh Quan was unable to speak, and eventually became a loyal hunting dog of heaven.
In the East, underground waves are stirring, and even in the Western Pure Land, there are upheavals. Among the monks in Linh Son, only Hoang Mi and Kim Thien Tu were the closest. Hoang Mi is a disciple of the Buddha of the Future, Maitreya, knowledgeable and good at solving puzzles. Kim Thien Tu is the second disciple of the Present Buddha, Shakyamuni, with extraordinary talent, surpassing both ancient and modern times. Both were skeptical about the Buddhadharma that Tathagata taught. If all sentient beings are in harmony, the scene is prosperous under Linh Son, and all sentient beings have the ability, why are only we standing on high, while the people under the mountain have to suffer, praying to God and Buddha to save us? avoid natural disasters? Therefore, the two often debated about Buddhism, taking humanity and heaven as the topic.
Hoang Mi believes that human nature is inherently evil and that desire is the source of the prosperity of all things. On the mountain or under the mountain, it all depends on different backgrounds and positions. People are greedy and evil, not worthy to share bliss with the gods. The so-called ecstasy, in his eyes, is the enjoyment of desire and self-satisfaction to the maximum. Those gods and Buddhas who follow the precepts and use morality and wisdom to regulate the human world are all liars. To prove this, Hoang Mi repeatedly descended to the mortal world, testing human evil. He once transformed into a giant tortoise, turning flesh and blood into elixirs of gold and silver to save the world, but was dismembered and eaten by humans, usurping his bones, flesh and blood to make into gold and silver.
Kim Thien Tu has the opposite opinion. He believes that Hoang Mi’s actions are no different than overturning cause and effect. You want to prove that human nature is inherently evil, so you use extreme methods to stimulate human evil. The result is of course that human nature is inherently evil. If desires are indulged and greed is immediately satisfied, then human desires will be infinitely magnified. Humanity truly has good and evil, but that is not the cause of evil actions, but the environment and Hoang Mi’s temptations that create this result. Using scheming to deceive the heartless, thereby judging sentient beings who refuse to be good, this is not the Great Way.
But in the end, what is the Great Dao, Kim Thien Tu has still not been able to realize the miracle in it. After the Vu Lan victory ceremony, Kim Thien Tu committed a great crime by displeasing the Buddha, so he was demoted to the mortal world and re-entered reincarnation. That’s why Hoang Mi believes even more in her path of ecstasy.
Also because Kim Thien Tu was banished to earth, from there began his long journey to the West…
[Journey to the West]
Since Sun Wukong caused a great upheaval in the heavenly palace and was suppressed by Tathagata using the Five Points Mountain, his comrade who resisted him, Binh Thien Dai Thanh Niu Demon King, has become a thorn in the eyes of the gods, like a monster. bone stuck in throat. But with the strength of one person, it is difficult for the Ox Demon King to fight against heaven and save his brothers, so he is always gloomy and unhappy.
At that time, in Tu Suat palace, there was no longer a trace of the pupil and Rakshasa Nu. Sun Wukong kicked down the alchemy furnace, the furnace bricks fell into the territory of the Ox Demon King, turning into Fire Diem Mountain. The boy in charge of the alchemy furnace was severely punished by Lao Quan and was demoted to the land of Fire Diem Mountain. One day in heaven, one year on earth. Before the earth descended to the mortal world, La Sat Nu was married to the Ox Demon King. The couple had a deep love affair, making people jealous. Even though Earth Earth had secret feelings for La Sat Nu, she had to endure it, and even received a lot of help from the couple.
Suddenly one day, Thai Thuong Lao Quan summoned La Sat Nu and the local people of Hoa Diem Mountain to Tu Suat Palace to discuss the matter. The three people secretly met, Thai Thuong Lao Quan took out the rose lotus that Prince Da Xoa transformed into in the past, used the life of the Ox Demon King to threaten Raksha Nu to drink Purple Mau Ha water, and then planted the rose lotus in it. Her womb gave birth to Prince Da Xoa.
Thai Thuong Lao Quan was originally the ancestor of the immortals. Even if La Sat Nu had hundreds of thousands of things she didn’t want, it would still be difficult to disobey orders. Moreover, the fact that she married the Ox Demon King was already in the plan of the Supreme Elder Lao Quan. It’s just that Rakshasa Nu actually fell in love with the Ox Demon King, causing her entire family to long ago become pawns in the hands of the Supreme Elder.
After Prince Da Xoa was born, he was named Hong Hai Nhi. The Ox Demon King loved the child very much, even pampered him too much. But the more the Ox Demon King loved, the more uneasy La Sat Nu became. After the great chaos in the heavenly palace, she clearly told this truth to the Ox Demon King. When the Ox Demon King found out, he was in pain and despair, his heart felt like death. Both clearly understand each other’s misfortune, and the unjust burden they have to endure, but the relationship between husband and wife after this incident cannot be restored to the way it was before. Rakshasa Nu and Niu Demon King have since lived separately, each in their own place, finding their own peace.
After that, the Ox Demon King fell into pleasure, his will was destroyed, and he even took the Jade-faced Fox as his concubine. Even though she was a concubine, Ngoc Face Fox loved Niu Ma Vuong very much, even giving birth to a daughter, named Binh Binh. Although Binh Binh is from a different mother to Hong Hai Nhi, the two are very close and often play together. Rakshasa also considers Binh Binh as her own child.
That happy life lasted until Sun Wukong began his journey to the West. At Fire Cloud Cave, the Red Child captured Tang Monk, and Sun Wukong invited Guan Yin Bodhisattva to subdue him. During the battle of Fire Diem Mountain, the Ox Demon King and Sun Wukong became enemies. He thought for a long time but could not understand why the brother who had fought bloody battles with him, lived and died together, could be willing to be a dog of heaven. The two fought fiercely, heaven and earth went crazy, heaven sent hundreds of thousands of heavenly soldiers to surround Hoa Diem Son. The life of the Red Child is also in the hands of heaven. Even though this child was born from a conspiracy, after many years together, Rakshasa had considered him as her own flesh and blood.
Fearful for her family’s safety, La Sat Nu rushed to Tu Suat palace to ask for help, but only received cold words from Thai Thuong Lao Quan. She sought out the great saints and demon kings she had worshiped in the past, but received no response. In the end, there was no other way, she had to go to Linh Son to ask for help from the Buddhas and Heavens to relieve the siege. Amid the laughter of the gods and Buddha, she bowed her head, lowering herself to a level that could not be lower.
Niu Demon King, under his command at Hoa Diem Son, soldiers died and were defeated, many people sacrificed their lives. Ngoc Face Fox was also killed by Pigsy in battle. The Ox Demon King was exhausted and no longer able to fight. Facing Sun Wukong’s iron board, Demon King Niu’s eyes were almost filled with tears. Sun Wukong leaned in to advise Niu Demon King that he should bow his head in submission.
Because they, the “demons”, facing heaven can only fold their arms and let heaven manipulate them. For his relatives, for his lover, for the monkeys in Hoa Qua Son, Sun Wukong was willing to bow his head. He thought that as long as he achieved righteous results, accumulated enough merit, bowed his head to admit his mistakes and followed the will of the Buddha angels, he could exchange for peace for the people he loved. This is the only path that heaven left for them.
But the Ox Demon King only responded with sky-high anger. He screamed that what kind of nonsense logic that was, what the hell God’s will was. The angry Ox Demon King transformed into Phap Thien Tuong Dia, fighting to the death against the heavenly gods, finally collapsing in a pool of blood. But thanks to the exchange between Rakshasa and Sun Wukong, the Ox Demon King was kept alive. From then on, he took refuge in Buddhism and was controlled by Tay Thien.
But from now on, he is no longer the heroic Binh Thien Dai Thanh, but just an old, desolate old cow, withdrawing from the world, focusing on taking care of his family and children. Rakshasa was also tolerated by Lao Quan and allowed to return to Hoa Diem Son. Hong Hai Nhi also returned from Nam Hai and enjoyed life with his parents. The days gradually return to the way they were before the Western Journey began, but there are people and things that cannot return to the way they were before.
The Niu Demon King’s situation is miserable, but for some people, it is something worth wishing for. From beginning to end, Pigsy always yearned for such a leisurely life. Since stepping onto the Journey to the West road, he has shown his dissoluteness, acting foolish, and occasionally teasing female goblins along the roadside. When he arrived at Hoang Hoa Linh, he became greedy because of its beauty and set his sights on seven crystal spiders bathing.
He transformed into an ugly fish to tease the girls, but he did not expect that among them, someone had already noticed him. That person is the Purple Cloth Fairy who was willing to descend to earth for Pigsy. Now, she has become a spider star, called Tu Chu Nhi. In Tu Chu Nhi’s eyes, even though Tru Bat Gioi was considered ugly and rough by outsiders, she still saw him as the same stylish and gallant Thien Bong Marshal as before. She had waited for him for so long, never hated him, and for him, Tu Chu Nhi was willing to leave a fairy to become a demon.
For Tu Chu Nhi, this is an eternal love. As for Pigsy, it was just a passing relationship. He never had any impression of Tu Y Fairy, nor did he know about the hardship when Tu Chu Nhi turned from a fairy into a demon. However, he has feelings for Tu Chu Nhi, that’s for sure.
After the battle at Hoang Hoa Linh, Tang Tang entrusted the handling of the consequences to Pigsy. Pigsy left his life for Tu Chu Nhi, which was the only thing he could do. Tu Chu Nhi relied on the flesh and blood of the other sisters to keep her life alive, just because she wanted to see Pigsy again, and she was pregnant, she couldn’t die.
Life is the instinct of all species, helping others revive is also a human instinct. Since arriving at Nam Hai Pho Da Son, Black Hung Tinh has been dedicated to cultivating, only hoping that one day he can enlighten to the Great Way and revive his old friends. Thus, he can correct their mistakes, realize the truth of Buddhism with himself, and achieve Buddhahood.
But during the process of cultivation, he always wondered about something difficult to understand. Once upon a time, old man Kim Tri became a highly virtuous monk. The world’s fate has broken, the Golden Sea has dried up. However, why couldn’t he let go of a Ca Sa, and therefore lost his life?
He once asked Avalokiteshvara Bodhisattva, Bodhisattva replied: “If I don’t put on this Golden Sea, how will sentient beings know that my earthly connection has been broken, the Golden Sea has dried up?” In the eyes of old man Kim Tri, a highly virtuous monk is just a dependency to pursue fame and fortune. Only by becoming a highly virtuous monk can one achieve fame and position.
The robe in his eyes is a symbol of fame and fortune, and also a proof of great virtue. The embroidered silk robe that Duong Tang was holding in his hand was even more motivation for him to go one step further. Wearing this robe, Kim Tri’s status will be solidified and he will gain more fame and fortune. But greed is endless. Even if he gets an embroidered silk robe, there will still be many other robes for him to be greedy about in the future. That’s why he died under his own desire. Black Hung Tinh bowed his head without speaking, seemingly realizing something.
[After completing Journey to the West]
After completing Journey to the West, the five people who requested the sutra were all awarded the status. Sun Wukong is on good terms with a number of gods in Heaven, including Twelve Primordial Gods, Twenty-Eighty Xiu and Two Wolf Gods. Pigsy also often drinks and chats with him, it’s really fun.
However, Sun Wukong always felt that there was something uncomfortable. What exactly was uncomfortable, he couldn’t say clearly. In his essence, something seemed to be boiling, he realized that the so-called Longevity that the fairies were after seemed to contain a great conspiracy. This made him restless, his mood was like boiling oil. He went through countless hardships to obtain the true scriptures, accumulate merit to exchange for Buddhahood, free himself from the golden ring on his head, and destroy many demons. Giving up absolute love, are those things really worth it?
Suddenly one day, while drinking with Bat Gioi, Sun Wukong felt frustrated, so he said: “If we give up Buddhahood and retire, I will return to Hoa Qua Son, you return to Cao Lao Trang to avoid this situation.” retreat.”
Although Pigsy did not understand why Sun Wukong said that, he still laughed and joked as usual. Until he heard the news that Dau Chien Thang Buddha had resigned, Thien Dinh sent Nhi Lang Than to lead the Thien Binh Thien General to recapture Sun Wukong and destroy Hoa Qua Mountain. Along with Nhi Lang Than, there are also old comrades and rivals. Black Hung Star was borrowed by Heavenly Court, Hoang Mi and Hoang Phong both had their own intentions, Bach Nhan Demon Army was sent by Thai Thuong Lao Quan, and Niu Demon King also came under threat.
On the top of Hoa Qua Son, the old war between gods and demons recurs. Sun Wukong saw the monkeys being massacred by the Heavenly Soldiers, and angrily rushed forward to fight the Second Wolf God and the Four Heavenly Kings alone. In the midst of an intense battle, a golden ring suddenly appeared on his head, he was seriously injured by Duong Tien, and finally died in the arms of the Ox Demon King. Before he died, Sun Wukong’s power transformed into six organs, which were assigned by Heaven to six demons who submitted to the gods present there.
Black Bear Star made atonement for his sins, male Nhan Can Hi. Hoang Phong acts on behalf of heaven and gains Nhi Can No. Hoang Mieu re-established his career and received Ty Can Ai. Bach Nhan endured patiently and gained Thiet Can Tu. The Ox Demon King destroyed his body for the sake of great justice and gained Body Roots.
As for Y Can in the six senses, part of it merged with Sun Wukong’s body and the golden ring, the rest dissipated in the Hoa Qua Mountain horizon. Sensing Sun Wukong’s strong cultivation base, the Thien Menh Nhan plan also started accordingly.
(A little explanation: Thien Menh Nhan is Thien Dinh’s intention to cultivate a completely obedient Sun Wukong. Their suppression and subjugation of demons such as Da Xoa Kingdom, Niu Demon King, is the main purpose is to maintain the stability of the Three Realms, or perhaps to achieve “Eternal Life”. They need those whose abilities are not under Heaven’s control, or have betrayed them, to be completely disciplined. The current arrangement of Heavenly Court is very rotten and antiquated. In Heavenly Court, status is clearly divided. If any sentient beings do not act according to their will, they will immediately suffer natural disasters. punishment. And to maintain the stability of the Three Realms under their control, there will be times when some of Heaven’s fairies will also be sacrificed like a pawn in the chessboard.
Therefore, after Sun Wukong died, Thien Dinh immediately applied measures to divide Sun Wukong’s six roots among forces that did not belong to Thien Dinh, or had betrayed Thien Dinh. Then, from the monkeys who inherited Sun Wukong’s ideas in Hoa Qua Mountain, they trained Thien Menh Nhan, causing him to simulate the Journey to the West, challenging those who hold Sun Wukong’s spirit, and from there inherit the power of Sun Wukong. Finally returned to Hoa Qua Son, obediently wearing the kimono again.)
Those who held the energy immediately descended to earth and re-established their power.
Black Hung Tinh returned to Black Phong Son, summoned two monks Quang Muu and Quang Tri, and fraternized with a new character, Bach Y Tu Si, also a snake monster. Together with the veterans in the mountain, they re-established the Quan Am Zen Monastery, continuing to lead these goblins to practice the Dharma, preach the sutras and discuss the Dharma, and achieve eternal life. He also used the power of his vitality, using the words of resurrection and offering sacrifices to the wolves, to revive his old friend Lang Hu Tu. But if Lang Hu Tu wants to continue to exist, he must drink the blood of wolves to maintain his life. He realized that this method was an evil method, his resurrection went against the cyclical law of Heaven, and also involved the lives of others, so he quietly left.
As soon as he left, the demon wolves at Quan Am Zen Monastery immediately went into chaos. With no other choice, Hac Hung had to summon Thuong Lang Tinh from Su Da country, giving him the name “Linh Hu Tu” to lead the wolf pack. Unexpectedly, Linh Hu Tu completely did not believe in the false words about immortality, and repeatedly clashed with Lang Hu Tu’s old wolves. If Quang Tri hadn’t stopped them, Lang Hu Tu’s old wolves would have been almost completely destroyed by Thuong Lang Tinh and his subordinates. Under Bach Y Tu Si’s mediation, the two sides agreed to cease fighting. From then on, Black Phong Son divided into two forces. Although they both obeyed Black Hung Tinh’s orders, the two sides did not interact with each other.
Black Hung Tinh originally wanted to do good deeds, but failed repeatedly, so he revived Elder Kim Tri who once preached Buddhist scriptures. Unexpectedly, after Elder Kim Tri reassembled his body and was revived, he merged with the gold and silver he hid, becoming an unjust soul monster that stirred up the mountains and forests. Black Hung Tinh suffered many times but could not do anything, on the contrary, he even caused trouble for himself, which was extremely frustrating.
Hoang Phong Quai was no less depressed than him. After achieving Can Qi, he returned to Hoang Phong Linh. He recruited the people of the Tu Ha Ly nation, who turned into rat monsters, and assigned them to King Sa Quoc and Sa Nhi Lang to lead. He also recruited old veterans led by Ho Tien Phong to settle and settle the people of Hoang Phong Linh. Finally, he recruited the Thach Mau family, who together conquered Thach Cam Duong to protect him. But Sa Quoc Vuong and Tien Phong Tiger both have their own intentions towards Hoang Phong Quai, moreover, the situation between them is the same as in Black Phong Son, conflicting with each other.
Currently Tien Phong Tiger is the son of former Tien Phong Tiger under Hoang Phong Quai’s command. When he was young, he did not follow Hoang Phong Quai’s footsteps. After Hoang Phong Quai was accepted as a disciple by Linh Cat Bodhisattva and left, Ho Tien Phong and his younger brother had difficulty surviving in the mountains. Later, the two of them were honored as “Tiger Gods” in order to help local people and comfort living beings.
Before Hoang Phong Quai returned, the two Tiger brothers both thought that their father was harmed by Hoang Phong Quai and immediately prepared to fight him. But unexpectedly, Hoang Phong Quai seriously injured Ho De in just one attack. In order to protect his younger brother, Ho Tien Phong had to kneel down and beg for mercy, joining the team of Hoang Phong Quai. But because of this, Ho Di hated Tiger Brother. Because of his father’s hatred, he had to submit to the enemy, so the brothers separated. Tien Phong Tiger hated Hoang Phong Quai even more, and also vented his anger on the rat demon from the country of Si Ha Ly. Based on the fact that his magical power is superior to that of Sa Nhi Lang, he kills several rat monsters every day to relieve his anger.
King Sa of Tu Ha Ly was bullied by Tiger Tien Phong, his heart was sad and unhappy. After turning into a rat demon, the eldest prince went crazy and could not distinguish between friends and relatives. When he saw a rat, he immediately killed him. The third prince cannot be relied upon to go without returning from Tay Thien. Only the second prince Sa Nhi Lang remained, although stupid but very obedient. He is not like Tien Phong Tiger, he does not treat the people kindly, on the contrary he oppresses everywhere. This caused the people of Dinh Phong Trang to be tortured by the god of the gods. They begged the Tiger God for help, but the Tiger God was unable to fight the Hoang Phong Quai, and the people immediately hated the Tiger God.
As for Ho De, he hid himself at the bottom of the well and practiced “The God of Filial Piety” and was determined to avenge his father. One day, a swordsman came, hoping the Tiger God could save his child. At a glance, Ho De knew that the child’s soul was disturbed by the divine wind samadhi, but his magic power was still shallow, and he did not want to beg to Brother Ho, so he had to use the “Five Ghost Fox” given by Brother Ho to help him. collect water to treat the child. This method can only provide temporary relief and cannot cure the problem completely. The child needs to drink a sip of water from the bottom of the well every day to survive. Gradually, the swordsman’s son became Ho De’s friend.
As a result, the fact that the swordsman’s child was saved was discovered by the people of Dinh Phong Trang, who considered the child to be a monster in collusion with Tien Phong Tiger and killed him. When the swordsman returned to find medicine and found his son tragically murdered, he angrily destroyed the entire population of Dinh Phong Trang. In his rage, he gradually became a monster and disappeared in the wind and sand. Ho De saw that many days had passed without the child coming, so he took the risk and jumped out of the well. Only then did he discover the tragedy of Dinh Phong Trang, brought back the child’s body and, filled with hatred, he gradually became crazy.
As for Hoang Phong Quai, the originator of everything, he is no better. Once the Great Saint Hoang Phong protected the people of a locality, now he has worshiped Buddhism and become a minion of the Gods. In the past, he blocked the path of the group to request sutras in order to borrow Tang Monk’s flesh to strengthen his magic power and rescue the Tu Ha Ly nation from the curse. As a result, he was captured by Linh Cat Bodhisattva and tamed as a disciple.
Since gaining the energy, he has been practicing every day to find a way to refine it. Because of Tu Ha Ly’s past, he did not trust Thien Dinh from his bones. But no matter how much magic he searched for, it was difficult for him to refine his vitality. Suddenly, he thought of the giant beetle that brought disaster to Tu Ha Ly in the past. That day, it could refine the Dingfeng Pearl into Buddha’s head. Couldn’t he apply that method? After deciding, he immediately targeted his master, Linh Cat Bodhisattva.
(It is unclear whether Hoang Phong Quai’s sudden attack caused Linh Cat to be beheaded without warning, or whether Linh Cat Bodhisattva intentionally let his head be beheaded.)
Hoang Phong Quai stored the energy in Buddha’s head, and it was indeed effective, making his Tam Muoi Than Phong even stronger. So he betrayed Tieu Tu Di Son, returned to Hoang Phong Linh, and summoned veterans. On the surface, he was following Heaven’s will, but in reality he was refining his energy to use for himself. But he did not know that Thien Dinh had already seen through his plan. Furthermore, he could not control Sun Wukong’s aura. On the contrary, his desire increased due to the influence of his aura. He no longer had the thought of saving the world, only wanting to refine his aura and sink deep. into madness.
Compared to Hoang Phong, Hoang Mi seems much more leisurely. After obtaining the energy, he also stole Maitreya’s “Human Race”. In Little Tay Thien, he borrowed the name Maitreya and generously invited the gods who had destroyed him with Sun Wukong to attend the Dharma conference.
After hearing the news, Tieu Truong Crown Prince (once the third prince of Luu Sa Quoc) immediately asked his master for permission to receive a legal edict, leading four generals to investigate the truth. As a result, all five people were captured alive by Hoang Mi. Four generals were killed, Hoang Mi turned them into demon generals, and Tieu Truong Crown Prince was imprisoned in the prison of Phu Do Gioi. He fell into a state of self-blame, cut off his ears and blinded eyes, and was frightened and insecure day and night. However, his master, National Teacher King Bodhisattva, never came to save him.
(Writer’s speculation: Crown Prince Tieu Truong, along with Mao Nhat Tinh Quan and Cang Kim Long, were all sold out by Thien Dinh. Thien Dinh, let Hoang Mi and people like him feel secure in carrying out Thien Dinh’s plan. Menh Nhan, Thien Dinh abandoned the gods who had grudges against them, allowing Hoang Mi and his companions to relieve their resentment. Therefore, the National Master Bodhisattva never came to save Tieu Truong , Crown Prince Tieu Truong is related to monsters, while Nhi Thap Bat Tu is too arrogant, so he has never been loved by other immortals. They all think that, after helping Sun Wukong, his mind The Twenty-eight Xiu were invaded by demonic thoughts. Their abandonment was also considered the elimination of the gods associated with Sun Wukong.)
Sharing the same tragic fate with Crown Prince Tieu Truong, there were also two generals Quy and Xa. The two of them, in order to stop Hoang Mi, were seriously injured by his subordinate, Infinite Phuc. Snake General was also dismembered by the mausoleum, it was extremely miserable. After avenging this hatred, Hoang Mi generously invited the monks in Tieu Tay Thien, selected four of them, and formed a team of Bat Khong, Bat Neng, Bat Tinh, and Bat Bach. He wanted to compete with Kim Thien Tu to see whose team could attain the great path and realize the true scriptures.
In addition, after escaping the battle at Hoa Qua Son, Xich Khao Ma Hau also joined Hoang Mi’s command, becoming his disciple. Xich Khao Ma Hau was originally one of the Four Great Divine Marquis and had many magical powers. After being instructed by Hoang Mi, he increased his magical power, becoming Hoang Mi’s most satisfying work. In addition, there are other magical monsters such as Hai Thuong Tang and Tieu Dien La Han, all of whom worship Hoang Mi as subordinates. The most special among them is Cang Kim Long, one of the Twenty Eight Tu.
A few months ago, Mao Nhat Tinh Quan, among the twenty-eight stars, suddenly disappeared, no one knew his whereabouts. At this time, the dharma conference at Tieu Tay Thien reopened, and Cang Kim Long felt that the disappearance of Mao Nhat Tinh Quan might be related to Hoang Mi. After all, Twenty-eight Tu, because he helped Sun Wukong, also has an old enemy with Hoang Mi. Therefore, Cang Kim Long went to Thien Dinh to ask for permission to attend the festival, exactly according to Hoang Mi’s plan.
Hoang Mi immediately captured her in the Human Race, used Sun Wukong’s energy to increase his magic, brainwashed Cang Kim Long, and turned her into his disciple. All of the Twenty Eight Tu, except Khue Moc Lang, kept silent about the disappearance of Cang Kim Long and Mao Nhat Tinh Quan, being ridiculed by Khue Moc Lang.
Where is the whereabouts of Mao Nhat Tinh Quan? What a pity. He was sold out by Thien Dinh and fell into the hands of the Bach Nhan Demon Army. After receiving the energy, Bach Nhan Ma Quan descended to earth and returned to Hoang Hoa Quan. He first found sister Tu Chu Nhi and used Sun Wukong’s energy to protect her life and heal her wounds. After that, he used Mao Nhat Tinh Quan’s flower-embroidered needle to slit the opponent’s neck, and used his body to refine Tien Noan that Thai Thuong Lao Quan took from Kun Lun, in order to test the method of borrowing eggs to ascend and transform. Is it possible to become an immortal?
News of the return of the Hundred Eyes Demon Army has attracted forces from all over to gather, including the Doc Dich Dai Vuong who has hatred for Mao Nhat Tinh Quan. He brought his four sons to find Bach Nhan Ma Quan, hoping to kill Mao Nhat Tinh Quan to avenge his wife. But Mao Nhat Tinh Quan is helping Ma Quan hatch fairy eggs, how can he let Doc Dich Dai Vuong act arbitrarily. The Great King of Doc Dich was no match for the Demon King, could not kill Mao Nhat Tinh Quan, so he had to drink alcohol all day, waiting until Mao Nhat Tinh Quan succeeded before considering revenge.
After Tu Chu Nhi was resurrected, she adopted a few star spiders as her daughters, and her baby spiders often played with her four sisters. Although Ban To Dong is full of horrible monsters, Tu Chu Nhi and her daughters still live in harmony. Youkai crave human affection, wanting to be loved like family, which is very difficult for humans to accept and understand.
It’s just that Tu Chu Nhi’s heart wound is so deep that her mind is sometimes awake and sometimes unconscious. She often fantasized about Pigsy coming to marry her, but she hated Pigsy and Sun Wukong for killing her sisters, forcing her to eat their flesh and blood to survive. Therefore, she often holds big parties, captures innocent people and innocent monsters to get married, then kills the groom to relieve her hatred. It’s impossible not to have mercy.
While the monsters in Ban To Linh still enjoy family happiness, the old hatred in Hoa Diem Son cannot avoid a painful end.
After returning from Nam Hai, Hong Hai Nhi did not know where he found out about his identity. Since he was young, he had dreamed many times about his blood hatred for Thien Dinh in his previous life. Now, when he had carried the rebellion and learned the truth, he couldn’t hold back his anger, screaming day and night for revenge. The Ox Demon King was afraid that he would cause harm to himself, so he locked him up and sent Ti Thuy Kim Tinh Beast to guard him. But unexpectedly, Baby Red escaped. Kim Tinh Beast discovered him and chased after him. The two sides struggled many times. When the Ox Demon King arrived, the Red Child was pounced on the ground, dying.
In order to save his son, Demon King, in an emergency, injured Ti Thuy Kim Tinh Beast. Who would have thought that Hong Hai Nhi was just pretending, he counterattacked, stole his father’s weapons and armor, then imprisoned the Ox Demon King in Fire Diem Mountain, forcing him to hand over Sun Wukong’s Qi. After that, he immediately imprisoned his mother in Bich Thuy Dong Phu, recruited the generals of the Ox Demon King, and summoned the old gods of Hoa Van Dong, intending to rebel against heaven. During this time, Hoa Diem Son Tho Dia followed the instructions of Thai Thuong Lao Quan, helped Red Baby train into the Five Elements War Chariot, then remained motionless.
Among the Niu Demon King’s generals, there are still Hao Phu Athlete and Ma Thien Ba who have not yet surrendered. Athlete Hao Phu led the remnants of the Ox Demon King’s army to fight against Baby Red’s new army, and Ma Thien Ba went everywhere looking for the Ox Demon King’s old friend to rescue him.
Currently, gods, ghosts, and monsters with Sun Wukong’s aura have all become famous. Some gods and Buddhas who belong to the gods but have opposing views to the gods are also secretly observing the plan of Thien Menh Nhan.
After killing Sun Wukong, Nhi Lang Than immediately fell into a state of self-doubt. His Thien Ngo Khong retained a part of Sun Wukong’s thoughts, and at the same time made him begin to doubt, not knowing if he was doing right or wrong, and what does Sun Wukong really mean?
Unable to understand, he went to Phu Do Thap to find the future Buddha Maitreya for answers. Maitreya soon understood the intentions of Nhi Lang Than, so he used his great magic power to transform into “The World in Painting – Mai Son”. Nhi Lang Than immediately hid there to avoid Thien Dinh’s eyes and ears, calmly thinking and waiting for Thien Menh Nhan to arrive. Months passed, Nhi Lang Than finally realized. Therefore, he sent “Mai Son Luc Quai” to distribute on Thien Menh road, to test whether Thien Menh Nhan had enough ability and will to inherit the power of Sun Wukong.
Acting with him, there was also a Divine Science Immortal Student of the City and an unknown “Mysterious Taoist”. These two people will lead Thien Menh Nhan on the path of Thien Manh, imparting to him the magic powers of Sun Wukong. At the same time, Vien Thu Thanh also hopes to be able to learn through Thien Menh Nhan the cause and effect that Kinh Ha Long Vuong left behind in the past.
And at the starting point of the Thien Menh path, “Flower and Fruit Mountain”, there is an old gray-haired monkey guarding the last breath of Sun Wukong and his remains, responsible for leading the Thien Manh Man to rise. road. Who is he? No one can know.
At this point, the Thien Menh Nhan plan officially begins.
[Mandate of Heaven Plan]
Among the monkeys at Hoa Qua Mountain, a little monkey received the destiny of heaven, departed from Hoa Qua Mountain, and set out for Black Phong Mountain. Here, it helped Lang Hu Tu fulfill his wish before committing suicide, and neutralized the difficult evil mind of Elder Kim Tri. Thanks to the help of Ma Thien Ba, Black Phong Son Tho Dia and other friends, it defeated Black Hung Star and successfully obtained the Eye of Joy.
At Hoang Phong Linh, the young servant was hit by an arrow and died, but luckily he was rescued by Vo Dau Sang – the reincarnation of Linh Cat Bodhisattva whose head was severed. After that, it completed the karma of Tiger Tien Phong, King Sa Quoc, Father Dao Kha Tu and Thach Mau. The little prince overcame the challenge of Hoang Vien Ngoai, one of Mai Son Luc Quai, and then helped him travel through time and space to the prosperous Tu Ha Ly Kingdom. After helping Hoang Phong Dai Thanh destroy the giant beetle, the little servant took Linh Cat Bodhisattva’s Dinh Phong Pearl and successfully defeated the current Hoang Phong Quai, gaining the Nhi Can No spirit.
In Little Tay Thien, the little prince defeated Cang Kim Long, saved Pigsy imprisoned in Kim Nao and then went with him to find Sun Wukong’s spirit. The little prince also made friends with the Twelve Primordial Gods and Quy Tuong – people who were brought down to earth because of their association with Sun Wukong. Thanks to their help, the little prince trained his weapons, armor, and spirit pills, improving his magic power.
The little prince overcame the challenge of Thuy Lap Martial Artist – one of Mai Son Luc Quai. In the Fantasy Sea Qua Dien, it learned the Forbidden Word Mantra taught by Maitreya. Maitreya Buddha showed them the way, opening the Pure Land Mountain Path leading to Tieu Loi Am. The little prince in turn defeated Xich Khao Ma Hau, Hoang Mi’s four disciples, and also helped Linh Ho solve a case. Finally, at Tieu Loi Am Tu, it confronted Hoang Mi.
Hoang Mi ultimately lost to Kim Thien Tu, the little servant overcame the temptation and defeated him. Thanks to Maitreya’s help, the little monkey successfully obtained the spirit of Snake Love.
At Ban To Linh, the little monkey and Pigsy disguised themselves as little monsters, but were discovered by Nhi Ty. Pigsy was captured, the little monkey fell into Ban To Dong. Here, it helps Tu Muoi among the spider sisters to remove the spell imprisoning them, but cannot help her escape the control of the Supreme Elder. Even so, it successfully helped the four children of Dragon King Kinh Ha resolve the long-term cause and effect.
At Nhuoc Tien Am, Tu Chu Nhi and Tru Bat Gioi reunited. Tu Chu Nhi used the magic weapon Tu Hoa Cham of Pi Lam Ba Bodhisattva to disturb Bat Gioi’s mind, making him want to kill the little servant so he could be with her for the rest of his life. After a fierce battle, the little monkey used the Shining Bone Mirror to restore Pigsy’s consciousness. When Zhu Bat Gioi woke up, he used harsh words towards Tu Chu Nhi, not accepting her as his wife nor accepting his daughter.
This made Tu Chu Nhi extremely angry, determined to kill the little servant who had repeatedly sabotaged her plans. But because she lives on energy, it is difficult for her to fight against this little servant who has gone through many trainings. Reluctantly, she took her daughter and fled to Hoang Hoa Quan to ask Bach Nhan Ma Quan for help.
After defeating the minions of Bach Nhan Ma Quan, the little servant fortunately entered Tu Van Mountain. Under the guidance of the fairy Cardinal from Le Son, the little servant ended the life of Mao Nhat Tinh Quan, who was manipulated by the Demon Army, and obtained the Tu Hoa Cham to subdue the Hundred Eyes Demon Army.
Thanks to the power of the magic weapon, Bach Nhan Ma Quan was killed on the spot. Tu Chu Nhi’s vitality was taken out by Bach Nhan Ma Quan and he was seriously injured. Before she died, she finally understood Pigsy’s feelings. Maybe Pigsy doesn’t love her much, but he once truly loved her. For the safety of her and her children, Pigsy cannot accept her. Otherwise, the outcome will be like the Ox Demon King’s family, bones separated, relationships broken.
After getting the Thiet Can Tu energy, the little monkey and Pigsy went to Hoa Diem Mountain. They helped Hao Phu Athlete repel the Red Child’s subordinates, then rescued the Niu Demon King’s daughter, Demon Fox Binh Binh. Binh Binh, like Ma Thien Ba, is also looking for soldiers to rescue Niu Demon King. Their main opponent is the disciple of Thai Thuong Lao Quan, Hoa Diem Son Tho Dia. After a fierce battle, they defeated Tho Dia, but Binh Binh was captured. The little prince followed the trail and discovered that Binh Binh had escaped the control of Hoa Diem Son Tho Dia.
The little prince immediately went down the mountain to find Pigsy who had been dropped into the abyss by the agency. Luckily, he entered Bich Thuy Dong and defeated the Kim Tinh Beast, saving Princess Iron Fan. When the little servant arrived in front of the Ox Demon King, he immediately realized that Binh Binh leading the little servant was a fake. Binh Binh reveals his true form, he is Hong Hai Nhi – the mastermind of everything.
He couldn’t get the energy hidden in the Ox Demon King’s body, so he changed his target to Thien Menh Nhan, hoping to steal the energy from him to gain more strength, and then forcibly separate the energy from the Ox Demon. Vuong. He wants to unite the five auras to gain Sun Wukong’s cultivation base that can penetrate the heavens and destroy the earth and take revenge. After a fierce battle, Hong Hai Nhi pretended to be dead to trick the Ox Demon King into handing over his Than Can Uu energy and merging with it.
He transformed into the Yaksha King to fight again with the little servant, but was still defeated. Princess Thiet Phan ran to the rescue in panic, once again bowed her head in humility, begging Thien Menh Nhan to stop. Hong Hai Nhi did not want to see his parents suffer humiliation because of him, nor did he want to let the Buddha’s angels decide his fate, so he fiercely committed suicide. In the endless sadness of the Ox Demon King and Princess Iron Fan, the little servant collected all five vital energies and returned to Hoa Qua Mountain.
However, before returning, he remembered Maitreya’s words in the melon garden: “In Phu Do tower, there is an old man waiting for you.” The little prince arrived at Phu Do tower, under the gaze of Maitreya and Vien Thu Thanh, he entered the painting of Mai Son landscape. Nhi Lang Than finally understood the meaning of Sun Wukong. First, he made the little servant angry, forcing him to explore the ability of “Dharma Heaven, Phenomenon and Earth”. After that, he transformed into the four heavenly kings to fight, helping the little servant become familiar with this power. Finally, Nhi Lang Than personally fought to test whether the little servant had the ability to become the new Sun Wukong.
When the little monkey defeated Nhi Lang Than, Sun Wukong’s memories, stored in his heavenly eyes, merged into the little monkey’s body.
(A little analysis: Sun Wukong’s death was both caused by others and a predetermined fate. He tried to give in and accept, but that did not get him benevolent treatment. If you want to escape the bondage of the gods, if you want to change the oppression of the gods over the three worlds, there must be a new Sun Wukong, not bound by anyone. Sun Wukong had suffered too much, involved too many people, and this was no longer something he could continue to undertake. Therefore, he had to die, so that a new Sun Wukong was born , spread the will to resist throughout Hoa Qua Mountain, so that the new Sun Wukong would not be bound by fate.)
The new Sun Wukong, along with Pigsy, returned to Hoa Qua Mountain, took back the armor from Hoa Qua Mountain, and picked up the Nhu Y stick, unparalleled in the world. Under the guidance of the old silver-haired monkey, he entered Sun Wukong’s mind, defeated the remnants of Sun Wukong’s obsession, and realized Sun Wukong’s truth. The question of whether to wear the gold bracelet she left behind continues the cycle arranged by the Buddha’s angels or whether to throw it away and become the new Sun Wukong who fights against the gods and walks on the path of freedom. . He chose his “Mandate of Heaven”.
Dark Myth: Wukong ends here